Why are some people so damaged by their cult experience while others walk away seemingly unscathed? There are predisposing personality factors and levels of vulnerability that may enhance a person's continued vulnerability and susceptibility while in the group. All these factors govern the impact of the cult experience on the individual and the potential for subsequent damage. In assessing this impact, three different stages of the cult experience—before, during, and after—need to be examined.
Individual Differences Affecting Recovery
Each person's experience with a cult is different. Some may dabble with a meditation technique but never get drawn into taking "advanced courses" or moving to the ashram. Others may quickly give up all they have, including college, career, possessions, home, or family, to do missionary work in a foreign country or move into cult lodgings.
After a cult involvement, some people carry on with their live sseemingly untouched; more typically, others may encounter a variety of emotional problems and troubling psychological difficulties ranging from inability to sleep, restlessness, and lack of direction to panic attacks, memory loss, and depression. To varying degrees they may feel guilty, ashamed, enraged, lost, confused, betrayed, paranoid, and in a sort of fog.
Vulnerability factors before involvement include a person's age, prior history of emotional problems, and certain personality characteristics.
Length of time spent in the group
There is quite a difference in the impact a cult will have on a person if she or he is a member for only a few weeks, as compared to months or years. A related factor is the amount of exposure to the indoctrination process and the various levels of control that exist in the group.
Intensity and severity of the thought-reform program
The intensity and severity of cults' efforts at conversion and control vary in different groups and in the same group at different times. Members who are in a peripheral, "associate" status may have very different experiences from those who are full-time, inner-core members.
Specific methods will also vary in their effect. An intense training workshop over a week or weekend that includes sleep deprivation, hypnosis, and self-exposure coupled with a high degree of supervision and lack of privacy is likely to produce faster changes in a participant than a group process using more subtle and long-term methods of change.
Poor or inadequate medical treatments
A former cult member's physical condition and attitude toward physical health may greatly impact postcult adjustments.
Loss of outside support
The availability of a network of family and friends and the amount of outside support certainly will bear on a person's reintegration after a cult involvement.
Skewed or nonexistent contact with family and former friends
tends to increase members' isolation and susceptibility to the cult's worldview. The reestablishment of those contacts is important to help offset the loss and loneliness the person will quite naturally feel.
Various factors can hasten healing and lessen postcult difficulties at this stage. Many are related to the psycho-educational process. Former cult members often spend years after leaving a cult in relative isolation, not talking about or dealing with their cult experiences. Shame and silence may increase the harm done by the group and can prevent healing.
Understanding the dynamics of cult conversion is essential to healing and making a solid transition to an integrated postcult life.
The following sets of questions have proven helpful to former cult members trying to make sense of their experience.
Reviewing your recruitment
Understanding the psychological manipulation used in your Group
Examining your doubts
Excerpted from Captive Hearts, Captive Minds: Freedom and Recovery from Cults and Abusive Relationships by Madeleine Tobias and Janja Lalich Hunter House Publishers, (800)266-5892